Social justice, sexual revolution, and racialization are terms we have heard recently in the revival of liberation theology. Christ Library of Christoa Ministries, INC is giving away a prize comprised a several titles that inform our outlook on the new liberation theology:
The death of George Floyd at the hands of police in the summer of 2020 shocked the nation. As riots rocked American cities, Christians affirmed from the pulpit and in social media that “black lives matter” and that racial justice “is a gospel issue.”
But what if there is more to the social justice movement than those Christians understand? Even worse: What if they’ve been duped into preaching ideas that actually oppose the Kingdom of God?
In this powerful book, Voddie Baucham, a preacher, professor, and cultural apologist, explains the sinister worldview behind the social justice movement and Critical Race Theory—revealing how it already has infiltrated some seminaries, leading to internal denominational conflict, canceled careers, and lost livelihoods. Like a fault line, it threatens American culture in general—and the evangelical church in particular.
Whether you’re a layperson who has woken up in a strange new world and wonders how to engage sensitively and effectively in the conversation on race or a pastor who is grappling with a polarized congregation, this book offers the clarity and understanding to either hold your ground or reclaim it.
In recent years, a set of ideas rooted in postmodernism and neo-Marxist critical theory have merged into a comprehensive worldview. Labeled “social justice” by its advocates, it has radically redefined the popular understanding of justice. It purports to value equality and diversity and to champion the cause of the oppressed.
Yet far too many Christians have little knowledge of this ideology, and consequently, don’t see the danger. Many evangelical leaders confuse ideological social justice with biblical justice. Of course, justice is a deeply biblical idea, but this new ideology is far from biblical.
It is imperative that Christ-followers, tasked with blessing their nations, wake up to the danger, and carefully discern the difference between Biblical justice and its destructive counterfeit.
This book aims to replace confusion with clarity by holding up the counterfeit worldview and the Biblical worldview side-by-side, showing how significantly they differ in their core presuppositions. It challenges Christians to not merely denounce the false worldview, but offer a better alternative—the incomparable Biblical worldview, which shapes cultures marked by genuine justice, mercy, forgiveness, social harmony, and human dignity.
A cataclysmic change has occurred as our culture has shifted toward belief in “Oneism.”
Every religion and philosophy fits into one of two basic worldviews: “Oneism” asserts that everything is essentially one, while “Twoism” affirms an irreducible distinction between creation and Creator. The Other Worldview exposes the pagan roots of Oneism, traces its spread throughout Western culture, and demonstrates its inability to save.
“For bodily holiness and transformed thinking . . . we depend entirely on one amazing thing: the incredibly powerful message of the Gospel to a sinful world, which is the ultimate expression and goal of Twoism. The only hope is in Christ alone.”
Have you heard that language is violence and that science is sexist? Have you read that certain people shouldn’t practice yoga or cook Chinese food? Or been told that being obese is healthy, that there is no such thing as biological sex, or that only white people can be racist? Are you confused by these ideas, and do you wonder how they have managed so quickly to challenge the very logic of Western society?
In this probing and intrepid volume, Helen Pluckrose and James Lindsay document the evolution of the dogma that informs these ideas, from its coarse origins in French postmodernism to its refinement within activist academic fields. Today this dogma is recognizable as much by its effects, such as cancel culture and social-media dogpiles, as by its tenets, which are all too often embraced as axiomatic in mainstream media: knowledge is a social construct; science and reason are tools of oppression; all human interactions are sites of oppressive power play; and language is dangerous. As Pluckrose and Lindsay warn, the unchecked proliferation of these anti-Enlightenment beliefs present a threat not only to liberal democracy but also to modernity itself.
While acknowledging the need to challenge the complacency of those who think a just society has been fully achieved, Pluckrose and Lindsay break down how this often-radical activist scholarship does far more harm than good, not least to those marginalized communities it claims to champion. They also detail its alarmingly inconsistent and illiberal ethics. Only through a proper understanding of the evolution of these ideas, they conclude, can those who value science, reason, and consistently liberal ethics successfully challenge this harmful and authoritarian orthodoxy—in the academy, in culture, and beyond.
“We’ve got some difficult days ahead,” civil rights activist Martin Luther King, Jr., told a crowd gathered at Memphis’s Clayborn Temple on April 3, 1968. “But it really doesn’t matter to me now because I’ve been to the mountaintop. . . . And I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we as a people will get to the promised land.”
These prophetic words, uttered the day before his assassination, challenged those he left behind to see that his “promised land” of racial equality became a reality; a reality to which King devoted the last twelve years of his life.
These words and others are commemorated here in the only major one-volume collection of this seminal twentieth-century American prophet’s writings, speeches, interviews, and autobiographical reflections. A Testament of Hope contains Martin Luther King, Jr.’s essential thoughts on nonviolence, social policy, integration, black nationalism, the ethics of love and hope, and more.
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